Tuesday 19 March 2013


It is no one's fault

 

Towards the end of 2008 Fr Michael was diagnosed with motor neurone disease. Even for someone who has spent the best part of his life reflecting on the human condition, Fr Michael still struggles to make sense of his illness. In a series of articles he reflects theologically on what it means to be ill.

 

Is it fair that I should suffer from motor neurone disease? Indeed, is it not reasonable for anyone diagnosed with a serious illness to claim that God is unjust?

 

I have often met a sense of outrage when visiting the sick. Those who are ill – or, surprisingly, more often their close relatives – rail against the unfairness and injustice. "Why should he suffer with something like this? He's always lived the good life. He's never done anyone any harm. It doesn't seem right that he should have to suffer in this way. It's not fair"

 

I have to confess, in my darker moments I have asked myself a similar question. Throughout my life I have done my best to serve God faithfully. I have always tried to avoid sin, and have asked God's forgiveness when I have significantly failed. If motor neurone disease sometimes feels like a punishment, does not Justice herself demand that it should be visited upon the wicked?

 

In truth, my dark thoughts have no justification. Fairness and justice have nothing to do with my medical condition. There are three reasons for believing this:

 

Firstly, it is entirely false to claim that the world is divided into two distinct groups: the good and the bad. While it is undoubtedly true that some people seem to lead a 'better' life of others, we all fall short of moral perfection. I do not feel that I can claim to be a 'better' person than anyone else, nor can I claim that it would be more just for someone else to have motor neurone disease than me. I could never say to anyone, "it should be you who has MND rather than me."

 

Secondly, the injustice of Jesus' suffering was far greater than mine. No one can claim that Jesus was treated fairly by the authorities, his death sentence, the abuse he suffered at the hands of the soldiers, his crucifixion. Jesus is the exemplar; if we seek to follow him we cannot claim that life has to be fair.

 

Thirdly, we can no longer believe (as our mediaeval forebears did) that all misfortunes are a punishment. Medical science shows that to suffer from a disease is (generally) a matter of chance. When I was diagnosed with motor neurone disease, it carried with it no judgement on my state of morality. Although we do not yet know the cause of MND, there is no suggestion that it is anything other than a matter of chance.

 

I have no right to be indignant about being ill. No one, least of all God, has been unfair to me. I am not a victim of injustice. It is simply a matter of fact: I suffer from motor neurone disease.

 
What is important is how I respond.